Animals And Reason

A major disadvantage of being a rational creature is our determination to reason. We can’t avoid it. As far as humans are concerned, there has to be a unique reason for everything. This is all very well, in one sense, because it gives us security through meaning, but in another sense, it deprives us of that security.
For instance, what if we can’t find a reason for something? This is not possible in most cases because we only exist on the presumption of reason. So, if a reason is not immediately apparent, we will make one up and, obviously, it's going to be a rational reason, because we don’t know any other kind. What I’m getting at is, anything that we determine rationally is fickle, which means it is not set in concrete, so any reason we make about something can change, which makes for a rather tenuous and insecure existence.
Animals, on the other hand, can’t reason. This is fantastic because they will always be “happy” with the way things are and the outcome of things. There is never any doubt in their “minds” about the status quo or the nature of God or the nature of their own existence. It’s all for the “perfect reason”. Even as they are herded into the abattoir, they are not disconsolate because it’s all part of God’s plan. They can become a bit anxious, but this is instinctive if they get a sense of disquiet, through a dark cloud entering their consciousness caused by their instinctive awareness of unpredictable human temperament and consequent maltreatment. This has nothing to do with their “fate”, but only to do with their sense of the moment.

If, like animals, we knew the reason for existence, well rather, let’s say we had a perfect sense of it, we wouldn’t need to find reasons for all the things in life. If an all-encompassing reason or meaning for life was obvious and unquestionable, all the other day to day reasons would just fall into line with the whole, automatically. Whatever happened along the way would be integral to the overall reason for life, and whether we knew the specifics of why something happened or not, would be totally irrelevant.
This doesn’t work for us though, because we don’t have, or know, a reason for existence. As a matter of fact, that is about all we don’t have a reason for. And because of this major void in our awareness, we have to determine our own puerile justification for living and so far, none of us has been able to come up with a particularly consummate or unified conceptualisation. Just a lot of speculative prognoses.
And not only do we have to come up on our own with a reason, but meanwhile, in the absence of one, we have to make reasons up for every little thing that happens in our lives because without an overarching reason, nothing in life makes sense unless it is reasoned through in relation to all the other reasons.
Mostly, when it comes to the real reason, we rely on our belief system, but this short-changes us. Some of us know what lies in store for us after death, because we have chosen, or come to believe such. But it doesn’t solve the reason why we actually exist. The closest we can come to a reason for this, is that, God knows, and we trust Him. Yes, but in the meantime, WE don’t know God, so we’re not sure whether we should just “let go and let God” guide us through life or whether it’s better to play it safe and determine our own destiny, which is what every good, self-discerning rational entity does.
So, blessed and fortunate is the “lowly” animal. No sense of self, no rationale, and no reasoning. Just an absolutely, intrinsic awareness of the reason for all there is.

Animals

Animals aren’t rational and therefore are unable to discern themselves or anything around them, and from this follows that they are similarly not aware of time and space. Animals therefore, are never aware of their own fate. For instance, sheep are not aware they are living primarilty for human consumption. As far as they are concerned, when they enter the killing floor they are just as “happy” as when they are munching away on a field of grass. And because they are not self-discerning, they don’t even know that they’ve lost consciousness. Nothing has changed. I mean, for all intents and purposes, they weren’t conscious, in the first place.
Their consciousness is instinctive, but not instinctive as we think of ours, because our instinct is coupled with rationale, so when we instinctively comprehend something we are able to rationally interpret it in a meaningful context. An animal’s instinctiveness, like a humans, is inherent in the greater whole, and it is guided by this as being “meaningful”, but has no concept, of in what context. Putting a knife to a sheep’s throat does not register in it’s “awareness” as an indication of imminent death. It doesn’t know what a knife is or even what death is, after all, it has no rational awareness of death. The only reason humans are aware of death, is because we can rationally, conceptualise it. And we can also communicate our conceptual dread of it, even though, we have never tried it. This is a pity for humans because we fear death, even though there might be nothing at all to fear. In fact, it may well be a blessing. Meanwhile, animals just come and go with no awareness and, consequently, no fear whatsoever. Life and death to them is just a continuum within the whole.
The reason humans cannot easily accept death as a blessing (unless we are woefully debilitated), is because we know what we have now and can only guess what are we going to get in exchange. Better the devil you know that the devil you don’t. Plus, it is pretty much understood that the ego is eliminated at death’s door with no “body” to manipulate any more. That’s certainly a deplorable situation for any self-centred persona. So we can predominantly blame the ego for these abhorrent death innuendoes.